"The position of
cultural relativism is very attractive. It shows high respect for other people
and their cultures and avoids the errors of ethnocentrism and premature
judgments. It also deals with the difficult philosophical questions of truth
and morality by withholding judgment and affirming the right of each culture to
reach its own answers. The price we pay, however, in adopting total cultural
relativism is the loss of such things as truth and righteousness. If all
explanations of reality are equally valid, we can no longer speak of error, and
if all behavior is justified according to its cultural context, we can no
longer speak of sin. There is then no need for the gospel and no reason for
missions."
I am currently reading a book entitled Anthropological Insights for Missionaries by Paul Hiebert. I have
never delved into anthropology, sociology or philosophy in an academic sense,
but this book has been great for beginning the learning process of
understanding how the gospel and culture mix.
I have long thought about this concept of ‘cultural
relativism’, without knowing the name for it. Even from within the church, we
tend to justify the actions of every other culture (except our own). We throw
the phrase, ‘That is just part of their culture. Who are we to judge the way
they do things?’ at situations without thinking about the consequences of such
a phrase. In thinking about reaching and engaging another culture, we try to
assume that all things are neutral in a culture, whether beliefs, customs or
behaviors. This is foolish.
If we embrace cultural relativism, then just as Heibert
says, there is no need for the gospel or missions. Since all cultures are
inherently neutral or good, there is no need to evangelize or tell about the
gospel of Jesus Christ. This mindset is dangerous.
We must have some objective ground to stand on to speak into
a culture. This solid ground must be the Bible, since it is the revelation of
God to us. To stand on any other ground leads to a disastrous end.
Ultimately, God is about redeeming and reconciling all
peoples, cultures and societies back to Himself. He wants to take and redeem
all things back to Himself. Cultures are broken, yet beautiful. When engaging
our own culture and other cultures, we must remember that within each culture exist
the extremes of reality; brokenness and beauty. We must be about redeeming the
brokenness and embracing the beautiful.
In reading this book, Hiebert has forced me to think about
what is truly essential and what is negotiable. He challenges the decision
criteria for deciding what is essential and negotiable. Essentials must be
essential to the church across all cultures. Negotiables may or may not be
valid in every culture. This was a challenging exercise for me to think about.
You might find it to be helpful to think about.
Label each with an E
for Essential or an N for Negotiable
1 -
|
Greet each other with a holy kiss.
|
2 -
|
Do not go to court to settle issues
between Christians.
|
3 -
|
Do not eat meat used in pagan
ceremonies.
|
4 -
|
Women in the assembly should be
veiled when praying or speaking.
|
5 -
|
Wash feet at the Lord's Supper
(Eucharist)
|
6 -
|
Lay hands on for ordination.
|
7 -
|
Sing without musical accompaniment.
|
8 -
|
Abstain from eating blood.
|
9 -
|
Abstain from fornication.
|
10 -
|
Share the Lord's Supper (Eucharist)
together.
|
11 -
|
Use only real wine and unleavened
bread for your Eucharist meals.
|
12 -
|
Use only grape juice for Eucharist
meals.
|
13 -
|
Anoint with oil for healing.
|
14 -
|
Women are not to teach men.
|
15 -
|
Women are not to wear braided hair,
gold or pearls.
|
16 -
|
Men are not to have long hair.
|
17 -
|
Do not drink wine at all.
|
18 -
|
Slavery is permissible if you treat
slaves well.
|
19 -
|
Remain single.
|
20 -
|
Seek the gift of tongues.
|
21 -
|
Seek the gift of healing.
|
22 -
|
Lift your hands when you pray.
|
23 -
|
People who don't work don’t eat.
|
24 -
|
Have a private 'devotional time'
every day.
|
25 -
|
Say Amen at the end of
prayers.
|
26 -
|
Appoint elders and deacons in every
congregation.
|
27 -
|
Elect the elders.
|
28 -
|
Confess sins one to another.
|
29 -
|
Confess sins privately to God.
|
30 -
|
Give atleast ten percent of your
income/goods/crops to God.
|
31 -
|
Construct a building for worship.
|
32 -
|
Confess Christ publicly by means of
baptism.
|
33 -
|
Be baptized by immersion.
|
34 -
|
Be baptized as an adult.
|
35 -
|
Be baptized as a child/infant.
|
36 -
|
Do not be a polygamist.
|
37 -
|
Do not divorce your spouse for any
reason.
|
38 -
|
Do not divorce your spouse except
for adultery.
|
What principle or principles
governed your decision? Write out the method that you used, in a simple,
concise statement. Be completely honest with yourself and accurately describe
how you made your decisions. Your principles should account for every decision.
Are your essential items so important
to you that you could not associate with a group that did not practice all of
them? Are
there some essential items that are a little more essential than others? Are there any items that have nothing
explicitly to do with Scripture at all?
I hope this is helpful in thinking about how we engage our own and other cultures with the gospel.
No comments:
Post a Comment